IONE EURIPIDE PDF

Creusa, moglie del re di Atene Xuto, aveva avuto dal dio Apollo un figlio, chiamato Ione. Tuttavia, su ordine di Apollo, il dio Ermes aveva preso Ione e l'aveva portato presso l' oracolo di Delfi , a fare da servitore. Anni dopo, Creusa e Xuto si recano proprio a Delfi per sapere come mai non riescono ad avere figli. Qui Creusa e Ione si incontrano e parlano, ma non si riconoscono. All'uscita, Xuto si imbatte in Ione e, credendolo il frutto di una sua avventura passata, lo convince a seguirlo ad Atene per diventare erede al trono.

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All Search Options [ view abbreviations ]. Hide browse bar Your current position in the text is marked in blue. Click anywhere in the line to jump to another position:. View a map of the most frequently mentioned places in this document. Download Pleiades ancient places geospacial dataset for this text. Euripides, Ion Robert Potter, Ed. Click anywhere in the line to jump to another position: card: lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines lines ff.

This text is part of: Greek and Roman Materials. Table of Contents: lines Current location in this text. Enter a Perseus citation to go to another section or work. Full search options are on the right side and top of the page. Before the Temple of Apollo at Delphi. The sun is about to rise. Hermes enters. Hermes Hermes Atlas, who wears away heaven, the ancient home of the gods, on his bronze shoulders, was the father of Maia by a goddess; she bore me, Hermes, to great Zeus; and I am the gods' servant.

For Hellas has a famous city, which received its name from Pallas of the golden lance; [10] here Apollo forced a union on Creusa, the child of Erechtheus, where the rocks, turned to the north beneath the hill of Pallas' Athenian land, are called Macrai by the lords of Attica.

Unknown to her father —such was the pleasure of the god— [15] she bore the weight in her womb. When the time came, Creusa gave birth in the house to a child, and brought the infant to the same cave where the god had bedded her, and there exposed him to die in the round circle of a hollow cradle, [20] observant of the customs of her ancestors, and of Erichthonius, the earth-born. For the daughter of Zeus set beside him two serpents to guard his body, and gave him in charge to the daughters of Aglauros; [25] from which the Erechthidae have a custom to rear their children in gold serpents.

Ornaments which the girl had she hung around her son, and left him to die. Oates and Eugene O'Neill, Jr. Ion, translated by Robert Potter. New York. Random House. Sort places alphabetically , as they appear on the page , by frequency Click on a place to search for it in this document. Searching in English. Unicode Buckwalter transliteration. Original Language Translation.

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